man in black

May 24, 2008 at 8:01 pm (creativity, culture, entertainment, music, people)

Just watched Walk The Line (2005), a sort of biopic on Johnny Cash and June Carter. It’s a riveting film that recreates the 50s in which the two musicians met, performed, and eventually married. The music scene at the time had Elvis, Jerry Lee Lewis, Dylan, and Waylon Jennings amongst others, and it’s so great to see them appear on and off through the film. Joaquin Phoenix and Reese Witherspoon are brilliant and the story of how their love returns him to his former glory, after a pill-popping roller-coaster ride, is touching. Music, history, a Hollywood film made with a measure of sensitivity; what more could you ask for on a lazy last day of the weekend. Here’s an original video of the title song.

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phew

May 15, 2008 at 2:10 am (culture)

I’ve always felt you can take the pulse of a city by its cab drivers - kinda like you can tell how good the sushi will be based on the miso soup. Or something like that! Anyway, in Bombay, meaningful conversation in a taxi is easy to come by - with someone from a much different world than yours. But for that inching hour, the traffic is an odd equalizer. You might talk about the state of the city, the politicians who run it, the people who breathe its polluted yet addictive air. It makes for a happy tipper. In Dubai, on the other hand, it’s once in a blue moon that you get a semi-sane driver. Leave conversation alone, you spend most of the time cringing or clinging. Yanne, you tip solely if you are in one piece - both mentally and physically - as the taxi screeches to a halt, khalaas!

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quote

May 7, 2008 at 1:47 pm (culture, persuasion, politics, psychology, trends)

“What good fortune for those in power that people do not think.”

Interesting thought, especially when you consider the role of the music or movie industries or even advertising in popular culture. I often find people in the biz that consider others - especially consumers - as fools. Then they deliver mediocrity of a kind that is really unacceptable, but it is often lapped up!

Unfortunate that those words are Hitler’s and we still see his vision play out day after day around us. Isn’t it time that people became less naive to the phenomenon? It might be wise to heighten awareness and learn how to see through sugar-coated manipulations. But more than anything else, I wish we would all pay just a little heed to to our intuition.

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nostalgic

April 25, 2008 at 5:23 pm (culture, music, people)

I’ve been missing Austin, Texas very much. And when you think of that city, gosh, how you crave it’s awesome local music scene. Here for one is the brilliant Guy Forsyth Band performing Taxi live. So good! Enjoy.

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anatomy of a controversy

April 23, 2008 at 12:36 am (advertising, branding, culture, india, marketing)

Free some underwear from those irksome dangling tags to get a pretty good product: Hanes Tagless Underwear. Then come up with some well-conceived copy to sell it: Because the world gives you enough tags. Add a tri-series of neat artwork. So far, so good, right? Now, add a dash of sensationalism, let a mindless handful of viewers get a peek, and there it suddenly is: the perfect recipe for a disaster. McCann India is the ad agency in question and their campaign - now withdrawn - had 3 print ads. The first showed a man bearing the burden of a vivid bunch of “gay” things, the second had a guy pulling at a similar collage of stereotypically “black” things, and the third depicted an assortment of “Pakistani” stuff - each with the same words at the bottom. Hanes Tagless Underwear. Because the world gives you enough tags.

People have been calling the campaign “anti-gay” and “racist”. How is it either of those things? The fact that it was seen as biased is odd; it’s anything but! (The only thing that does bother me about the campaign is that people who aren’t really aware of the stereotypes in question will indeed become so after seeing it.) Yes, the executions are hard-hitting for the times, but I also think that the basic brand idea borders on brilliant! And that is what McCann’s defense should have been - instead of the spineless apology they actually mustered up.

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knock em out, lilly

April 21, 2008 at 12:42 am (culture, entertainment, music, people)

I’m typically not in to ‘pop’ but, like Amy Winehouse, Lilly Allen makes for an addictive exception. She deserves many kudos for her gritty lyrics, mired in funky beats and slick melody. All of 23, she’s made a formidable debut with her album called Alright Still, on which you will find a slew of great songs…

Alfie is about her little brother who smokes a bit, well, much. There’s also a song in which she makes fun of her granny’s colostomy bag, in Nan You’re a Window Shopper. (So terrible, Lilly!) In LDN she talks about the sights she sees as she rides through the park - you won’t guess how sorry those sights are unless you listen closely. Take What You Take is unbelievably catchy, but my absolute favourite is Shame For You in which she sings: “Oh my gosh must be jokin’ me, if you think that you’ll be pokin’ me, don’t take me on, no no!”

Very funny. As her target audience might say: truly wicked. If there’s one song that captures all of her attitude though, then it’s this one: have a listen!

PS: Is there a good reason why, when it comes to decent pop, the British trump the Americans? I’ll have to save that for another day.

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god-fearing

April 13, 2008 at 12:57 am (culture, language, religion, trends) ()

Perhaps we should take great objection to the mere existence of the word. It’s a blight on what should be our relationship with the creator; that is, of course, assuming there is one. But whether or not there is one, it is clear that fear should be no part of any equation that a being has with its universe at large.

Why then do words like ‘god-fearing’ crop up in so many manifestations of all kinds of organized religion? It’s a sad reflection on how willingly we allow ourselves to be controlled - not only by “religion” but also by fashion, tradition, whatchamacallition. Like Ben Harper might say, it’s high time we fought for our minds.

Incidentally, he has a song called ‘God-Fearing Man’ on his CD called ‘Fight For Your Mind’. But here’s yet another - and perhaps more fitting - of his songs instead.

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sellebrity

February 14, 2008 at 1:36 am (creativity, culture, entertainment, people, the media)

Watch British commercial artist, Alison Jackson, make a wry statement on our morbid curiosity about celebrities.

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bloody mary

February 7, 2008 at 10:42 pm (culture, marketing, psychology, religion)

No matter how delightful the concoction, I’ve always found its name vaguely distasteful. Some say it refers to Queen Mary I of England who was known for her violent persecution of Protestants. Others say it is just a cheeky reference to the color of the drink. I sense from it (especially when you consider its non - alcoholic counterpart, the Virgin Mary) a mild irreverence for Christianity. It’s funny, sure, but also sort of irreverent…

I’m no proponent of church (or for that matter any temple, mosque or synagogue), but I’m no fan of deriding religion either. In fact, I find organized religion fascinating - from a marketing perspective. Seems to me that the need for something like it is a hallmark of humanity and I am curious about why organized religion “sells.” (I apologize if this is way too simplistic or mundane or offensive to some, but I had to start formulating my thoughts on this somehow.)

So, I believe, organized religion tries - and usually haplessly fails on the whole - to satisfy a few very basic human needs:

Our need for congregation. Simply getting together with other people regularly, for the sense of community, being part of a social group, hanging out with likeminded others, call it what you will. When I was little, my parents held traditional celebrations of a couple of religious festivals, and the aura of purity and cohesion during those times at home was lovely. But we also satisfy this need at places of non-worship, such as the cofffee shop down the street, where for instance, some of us to the left might congregate and then complain about those to the right.

Our need for devotion. We need an earnest, almost mindless attachment in our lives, whether it is to a person/s, pet, cause, or a hobby. Really, art could be a great substitute for organized religion. Unfortunately, the focus on artistic passion is in dire need the world over.

Our need for hope. What guarantee do I have that I will be or keep being happy? None whatsoever. So maybe I should pray to someone/something outside myself in order to truly believe that it is all going to be okay. But perhaps I could also find that within myself somehow, and I could also perhaps learn to enjoy (or at the very least, accept) the present moment a little more. (So could I have that Bloody Mary now please?) :D

Our need for harmony. I believe we have a need to feel that we are one with the universe. I went to a Christian private school, and singing hymns was a part of our daily morning routine. We called it assembly, and raising our voices together in praise of ‘Him’ was one of my favorite parts of the day. I realized, when I was a teeanger, that the feeling I got waving a lighter around with thousands of other people at a Europe concert satisfied (albeit in a slightly different way) that same need for harmony.

Our need for distinction. All of us want to feel like there is a difference between us and them, to see ourselves as one of those who know the difference between right and wrong. I am a Christian/Hindu/Muslim/Jew/atheist… religious affiliations and non-affiliations are great identity-generators.

Our need for indignation. We unfortunately have some misguided need to enhance ourselves (and those we associate with) and derogate those we feel are not like us (i.e. those we don’t or can’t associate with). Organized religion satisfies the need for an ego-boost particularly well. Consider this however: I tune in to preachers on the radio on and off. Besides giving me fodder for thought, it also allows me my self-righteous indulgence of the day. How am I different from the rest of the world? “Well, don’t you see, I can see right through those manipulative sermons. Oh, the poor suckers who fall for that stuff every week…” One might say some of us are religiously irreligious.

Our need for rituals. There’s something very gratifying about doing something familiar regularly, whether it is eating a bagel every day, taking your dog to the park every Sunday morning, or praying every night. We are creatures of habit, and again, organized religion happens to step in and satisfy this craving exceedingly well.

Our need for tradition. This one is close to but not quite the one above. Tradition makes us feel like we have a legacy, that we are of historical value, and so we must do things a certain way. For instance, I can’t imagine being married in a purple outfit, no matter how much I like the colour or how anti-establishment I’m feeling. Ah, tradition, good old tradition.

Our need for escape. It is a harsh reality sometimes, and we all need a break from it on and off. So some might escape with alcohol or drugs, others with exercise or food, and yet others with religion.

Our need for mentorship. So we are all a little lazy and would like someone to help us with our homework, in this case with something that should be as personal as spiritual deliberation. It’s not just that though; it really is nice to be able to trust someone we look up to in guiding us in the “right” direction. However, should we not pay a little more attention to the credentials, intentions, and wisdom of who we trust? (I’m thinking of the likes of Ted Haggard and Raj Thackeray, ugh.)

Our need for awe. This one I find particularly interesting. When you look at a beautiful cathedral for instance, you might see how it is designed to inspire a feeling of awe. It juxtaposes a tiny little you against a massive and beautiful monument often times associated with some sort of “creator”. Awe has two components: a sense of utter humility mixed with a paradoxical sense of upliftment. I think it is a very addictive emotion. I realized this more so in Los Angeles - there are tons of newagey religious outfits around (the L.Ron Hubbard building on Sunset Boulevard is huge and straight out of a sci-fi movie), and yet the worship of celebrities is way more pervasive than any other in the city. The awe generated by nature (think of the Grand Canyon, a magnificent sunset, or a really pretty tree) could be a great substitute for that created by religion or Paris Hilton. Sad thing is, it is nature (catastrophes like hurricanes/floods and natural diseases like the plague/cancer) that religions are created to “explain” and superstitions come about to “control”.

The point is this: we could satisy all these needs in ways other than religion, if we just bothered ourselves with a little curiosity, observation, engagement, and introspection. But therein lies the irony, doesn’t it? The garden-variety of most religions drastically curbs introspection, ceremoniously puts blinders on people, and systematically detracts from our innate curiosity about ourselves, our worlds, and how deeply personal spirituality should be. Simply obey, do not question, practise rituals, live your life just so, be afraid, feel guilt, look down covertly if not overtly on other religions, proselytize, fight wars for your beliefs. This is how religion usually manifests itself today, when in reality, it should be classified under philosophy, and each religious text just be considered somebody else’s point of view - one that you are free to agree or disagree with, so long as you are discerning and careful to avoid a herd-like mentality.

Let’s say cheers to that.

PS: Just in case you were misled here by the title of this entry, then I hope this recipe will leave you a little less disappointed!

1/2 fresh lime juice

1 tsp wasabi, 1 tsp hot pepper sauce, or both if you are brave

6 cups low-salt tomato/veggie juice

3 tbsp Worcestershire sauce

3/4 tsp salt

1 1/2 cups vodka

Combine lime juice and wasabi with a whisk, until wasabi dissolves. Pour into a pitcher, and add juice, Worcestershire sauce, hot pepper sauce and salt. Chill. Stir in vodka and serve over ice, with a stalk of celery or pickled asparagus. Sprinkle on some crushed pepper. Serves 8. Enjoy.

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how to track well-being

January 22, 2008 at 9:06 pm (culture, india, psychology, sociology, the world)

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Here is a thoughtful piece from the Times of India today. By Jay Bhattacharjee, a business and industrial analyst, it comes on the eve of Sarkozy’s visit to India. I thought it made a couple of very valid points - those that corporate India could be truly mindful of at this juncture.
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French President Nicolas Sarkozy may have recently received a lot of media attention for reasons that are not exactly flattering. However, one policy initiative of his seems to have aroused a lot of interest. The Elysee Palace has invited two Nobel laureates, Amartya Sen and Joseph Stiglitz, to advise the French government on a new methodology for calculating national income (NI) and gross domestic product (GDP) that would incorporate non-economic inputs like quality of life and other social indicators.
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This development is a reflection of the deep divide between continental European scholars and the Anglo-Saxon market economy proponents on what constitutes a nation’s well-being. In post-Thatcher Britain and post-Reagan America, the approach to the calculation of a country’s GDP and NI has been based on conventional economic indices. Even allowing for corrections to these figures on account of different price levels (purchasing power parity), the estimates of NI and GDP have not mirrored the approximate levels of national well-being.
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Economist Paul Krugman wrote an article in July 2005 on the relative performance of the French and American economies. He said that the big difference between the two “is in priorities, not performance”. He went on to emphasise that the issue was about “two highly productive societies that have made a different trade-off between work and family time”. He felt there is a lot to be said for the French choice.
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According to OECD data, French productivity, defined as GDP per hour worked, is manifestly higher than the US figure. While admitting that French GDP per capita is well below that of the US, Krugman attributes it to the additional time that French workers spend with their families. Without minimising the problem of higher unemployment in France, he notes that full-time French employees work shorter weeks and enjoy more paid vacations than their American counterparts.
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When we compare typical middle-class families in France and the US, it becomes evident that the French enjoy good schooling (at little cost) and an excellent healthcare system that are not available to American families. The Krugman analysis was taken a step further by an OECD study in 2006. It considered a number of alternative indicators of well-being or even “ill-being”, as it said tongue in cheek. It recognised that GDP, as currently calculated, has many shortcomings, since it does not take into account factors like leisure or the degradation of the environment, or income distribution.
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OECD analysts researched the impact of unconventional variables like these three, as well as other indices of wellbeing like social outcomes of policies and reported happiness. The authors admit that the new variables suffer from various drawbacks, including availability, measurement and crosscountry comparability problems. Nevertheless, they strongly recommend that conventional GDP calculation must be supplemented with other indicators, in order to give a more meaningful nuance to the concept of national welfare.
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Clearly, Sarkozy would like Sen and Stiglitz to carry this research further and possibly create a newer framework for measuring national well-being. During the run-up to his election last year, Sarkozy himself played the Anglo-Saxon card to denigrate his country’s record of creating and maintaining a high quality of life that the rest of the world admired. He was castigated by British commentators who pointed out that 2005 data portrayed the UK quite poorly when it came to critical social indices. While it had overtaken France in per capita GDP, it had approximately 17 per cent of its population living in poverty, compared to 7 per cent in France.
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Sarkozy now realises that he had picked the wrong ammunition during the election campaign. The French people would never buy the Anglo-Saxon model that his fund-raisers had been pushing for. His new advisers may help him to restore some balance in his policymaking.
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For his Indian hosts, will Sarkozy advocate a similar index?

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